The article examines Hegel’s philosophy of language whose linguo-philosophical views were being formed in a general context of becoming of his philosophy of absolute spirit. The specificity of Hegel’s understanding of a deeply spiritual language nature, at the root of which lies the key issues of the philosopher about the consubstantiality of Language and Spirit, is revealed. Particular attention is paid to the explanation of the significance of Hegel’s “lessons” in current philosophical discourse and the need of their adoption for the development of human sciences in general.